This is freedom

This is freedom

18 “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18, ESV)

Sin makes us look less and less like the God in whose image we were created. But being transformed into Jesus’ image, through the Holy Spirit’s work in us, makes us look more and more like the God who created us.

Jesus was sinless and evil had no authority over Him. He was the freest Person in the world. Becoming more like Him – embodying holy love – is true freedom. What is holy love? “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:4-7, ESV)

God’s steadfast love

God’s steadfast love

38 “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38-39, ESV)

It is God’s steadfast love that fuels and strengthens believers to walk by faith. Our love for God is too mercurial and meager – changing – with the ups and downs of life. We should feel love for God and think on it, but whatever love we have necessarily flows from God’s love for us. Regardless of space and time, God’s love for us is resolute and certain. It never dips, changes, or disappears. It can be counted on in season and out. As Christmas approaches, it is heartening to think that by being born, Jesus gave us the greatest gift – God’s infinite love. Jesus Himself is the greatest gift because He is God’s love shown by the power of the Holy Spirit. By faith in Jesus, we became children of God. God loves people, but He loves believers in a unique way – as His beloved children.

Construct

Construct

Destroy my pride.
Send it through the flames.
Burn it up as disposable waste.
Let me not remain the same.
Resurrect humility instead.

Destroy my doubts. 
Cut the blindfolds of my heart —
Yet once more. 
Build a telescope of love, to examine, part by part,
Jesus, the Shepherd and the sheep’s Door.

Pour Your holy oil over my heart and head,
To light up Meshech, or any dark place.
Let me climb on the unhewn stone 
— And sigh with relief at sight of the Lamb,
Born to die in my stead.  

Remind, remind, remind me again
Because I forget.  

The picture of man

The picture of man

“They came to the other side of the sea, to the country of the Gerasene. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.” (Mark 5:1-13, ESV)

19 “And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.” (Mark 5:19-20, ESV)

We naturally like to be the heroes of stories. Perhaps we may be morally ambivalent or imperfect ones, but we want to identify ourselves with heroes or those the world sees as winners. This is why people like to root for winning teams, go to schools that win national championships, and follow exceptionally wealthy, smart, artistically talented, or beautiful people on social media. It is why when we read books, we tend to identify with the main character – thinking we are the hero or heroine. The Bible gives a startling and honest portrayal of mankind. We are not the heroes. God is.

Jesus encounters a man, who is demon possessed. Because he has an unclean spirit, he cannot live among people but near tombs. Though physically alive, he is living with the dead. He has incredible strength, so that no man could bind and restrain him – even with shackles and chains. He is consistently destructive – as he cries and cuts himself with stones. He recognizes Jesus for who He is, the Son of God, but in his unclean state, Jesus is a torment and not a blessing.

We don’t like to identify with this demon possessed man. We don’t like to think we have anything in common with him. He is tormented, alone, lowly, destitute, destructive, unable to live with others, and without any cure or hope to improve his condition. And yet, before believing in Jesus, we are very much like him. He is an apt picture of a sinner. We tend to think of sinner as a person who is defined by bad acts. But the sinner is a person with a sinful nature. We are all born equally with sinful hearts – rebelling against God. From that flows the disobedient, destructive acts or bad fruit. Those acts are a sign of spiritual death – a sign that sin has mastery over us. The world looks at bad acts and tries to figure out how to get a person not to act a certain way. Or, failing that, shackles the person. That’s the limit of mere men. But God seeks to transform man from the inside out – to make the man into a new creation with a new heart, able to love God and people.

Given that it’s Advent, it’s fitting to think on why Jesus came. Why was Jesus born? Oftentimes, we only see the cozy image of Jesus in a manger, surrounded by Mary, Joseph and shepherds serenely looking at him. It is a beautiful image, but also a fierce one. Jesus came to slay the sinful hearts of man enslaved to Satan, the work of evil powers, judgement, darkness, death – and give us a new heart, and fill it with eternal life. He came to change us, like the demon possessed man – sinners by birth, into saints, children of God, who can praise and worship God. Jesus doesn’t shackle the man, but frees him from the inside out – destroying the unclean spirits that harassed, controlled and defined him. Jesus sets him free from living among the dead, so that he can return home and praise God for what He has done.

Jesus came to give us Jubilee – freedom. That’s what Christmas is about.

What’s in a name?

What’s in a name?

The title of the blog is Sojourner’s Journal because Christians are sojourners. We are not wanderers but sojourners, with the difference being wanderers go from place to place not knowing the final destination, but sojourners travel with a specific home in mind. We belong and have a home in the City of God. Israel sojourned in the wilderness, knowing that God would lead them to a land that He promised. It may be easy to forget that the world, as it is, is not our home, but believers are truly just traveling through in our tents. No matter where we live, how much we have, we are tent-dwellers like the man of faith Abraham. He, too, was looking forward to the City of God. Jesus Himself had no place to rest His head in the world. It is amazing that one day, the world will be transformed to a place of perfect righteousness, wholeness, beauty, truth, life, and rest. That will be our home. Strangely enough, the first post begins looking forward to the fullest realization, culmination, and end.